“In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God: God, you can now release your servant; release me in peace as you promised. With my own eyes I’ve seen your salvation; it’s now out in the open for everyone to see: A God-revealing light to the non-Jewish nations, and of glory for your people Israel. 33-35Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother, This child marks both the failure and the recovery of many in Israel, A figure misunderstood and contradicted— the pain of a sword-thrust through you— But the rejection will force honesty, as God reveals who they really are” (Luke 2:25-35 MSG).
This is a tough passage to relate too for me. As I scroll through the list of characters I find very little in common with any of them. I suppose I too had an eighth day experience. I recall very little about it, other than I was unable to walk for a year. (that’s actually a joke) I’m a stepdad, and didn’t arrive on the scene until my girls were 9 and 6, so it’s hard for me to relate to Mary and Joseph. Simeon seems like a nice man, as does Anna seem like a nice women, but I don’t think I really relate to them either. They seem to be really into church and hangout there a lot. But as I continued to read the passage, I finally did see where I fit, and who I am in this story. The Message translation says it this way:
God, you can now release your servant; release me in peace as you promised. With my own eyes I’ve seen your salvation; it’s now out in the open for everyone to see: A God-revealing light to the non-Jewish nations, and of glory for your people Israel.
A God-revealing light to the non-Jewish nations. That’s me. Simeon says “the non-Jewish nation”. Simeon was talking about me. Having grown up in church, I tend to just assume that God has to love me. It’s just who he is. And in turn, I try my best to live right and do his will. And when I fail, He must forgive me and we move on. Seems like a really sweet deal from my side. But does he have too? Up until this point in time, the God of Israel was just that, the God of Israel. Simeon saw him not as he was, but who he would become. Everyone else saw a baby boy heading into the temple and knew what was about to happen.
Simeon saw the Son of God headed into temple and knew that the world had changed.
He saw that, not only had the religious leaders of Israel just lost their control of the system, but that the entire world had just gained a savoir. Israel would serve as the starting point, but Simeon says ultimately the world would know God.
Fast forward to every church across our nation. Picture the padded pews, the stained glass windows, and the hand carved alters. Or maybe it is wooden pews, folding chairs, and a simple pulpit. Now look out over the congregation. These are the people Simeon talked about. We are the people he saw when he witnessed Jesus entering the temple. Simon knew that the love of God would reach us. Simeon says the savoir of the WORLD has arrived.
Now look back over the same congregation you just imagined. Why so empty? Why aren’t we scooting over to make room on our pew? Why aren’t we hurrying to bring in more folding chairs? Where are the people? I’m not sure where or when or how we lost the excitement that Simon had. Honestly, I’m not sure I ever had it quite like Simeon did. But if the “non-jewish nations” aren’t sitting next to us in our sanctuaries, that must mean they are still out there searching. They may be hanging out in the “temple courtyard” unaware that salvation just walked passed them. They may not be anywhere close to the temple, still waiting on salvation to reach them. They may be wanting salvation, but not wanting our padded pews and stained glass windows. Simeon says this to Mary. This child marks both the failure and the recovery of many in Israel, The NIV says the rise and fall of many in Israel. Simeon says that with the coming of Christ, many would hold on to the old way and fall, and others would embraced the new way and rise, or recover. The choice is clearly yours, but Simeon says choose salvation. Simeon says God sent us his son and a better way of life. Simeon says this act of God will reveal who we truly are. Simeon says a lot. And at the end of the day, Simeon rejoices and worships the great gift that God sent him. Simeon was a pretty wise fellow, who saw what others missed. It might serve us all well, to do what Simeon says.