I’ve spent the better part of these past two weekends either at or in between presentations of Frozen Jr. by the Athens Community Theatre over at the Arts Center. It was an abbreviated, hour-long version of the wildly popular 2013 Disney movie. If you remember all the little girls wearing their Elsa or Anna gowns and singing “Let It Go!” at the top of their lungs, then you can imagine it wasn’t difficult for the directors to find folks to try out for parts in this musical!
Our sanctuary musician Matthew Crabtree was the music director. Our son Wesley had a “hygge” (look it up if you need to) role as Oaken, the owner of a Nordic trading post and sauna, and some other children and youth from the church had some really “chill” parts as well. Tracy helped out backstage during the rehearsals and performances. And me? I just went to the shows. Well, at least 5 of the 8 of them.
But I’m glad I went to see it several times, because I can be a little slow on the uptake sometimes. The themes of books and plays and musicals and such don’t always hit me at first. So it wasn’t until that second weekend of the show that its theme of the power of true love really began to crystallize in my mind and I also began to see how its message mirrors that of the scriptures.
The quest for true love runs right through the story. Princess Anna hopes she’ll find it meeting some tall handsome stranger at the coronation of her sister Elsa as the queen. Then she believes she has found it when she meets Prince Hans. But when Elsa disapproves of their getting engaged on the same day they met, despite Anna claiming it’s true love, Elsa asks her, “what do you know about true love?” Later on, the mysterious, mystical Hidden Folk proclaim that “the only fixer upper fixer that can fix a fixer-upper” like Kristoff the unrefined ice-harvester is “true, true love!” But all of that is just, shall we say, the tip of the iceberg.
The climactic moment in the musical comes (spoiler alert!) when Anna has had her heart accidentally frozen by her sister Queen Elsa who has magical powers to turn things to ice. Anna’s companions call for the Hidden Folk to use their curative powers to heal her. But the Hidden Folk tell them that “only an act of true love can thaw a frozen heart.” They assume they have to take Anna to her fiancé Hans, but when she arrives, she discovers that Hans really doesn’t love her. He was just using her to get to the throne and become king himself, and leaving Anna to die and putting Elsa to death for harming her would certainly expedite that.
Anna, locked up in her cell and becoming colder by the minute, bemoans to her snowman friend Olaf, “I was wrong about him. It wasn’t true love. I don’t even know what love is.” But Olaf does. “Love,” he tells her, echoing the words of the Apostle Paul from a prison cell, “is putting someone else’s needs before yours” (Philippians 2:4). Then Olaf picks the lock with his cute carrot nose and they are free. They arrive at the palace just as Hans has drawn his sword and is about to strike Elsa down, when Anna rushes over and steps in front of her sister to intercept his sword, sacrificing herself for her sister just as she herself becomes frozen solid.
Elsa breaks down and cries as she embraces her sister, and everyone else watches in heartbroken despair. But then Anna, miraculously, begins to thaw and to stir back to life. “Oh Anna,” Elsa exclaims, “you sacrificed yourself for me?” And Anna responds, “I love you.” And they give each other a big warm hug, just like Olaf likes. And Olaf remembers: “An act of true love will thaw a frozen heart.” To which Elsa affirms: “Love. Of course. Love will thaw.” (They repeat it like that, you see, to try to help those of us who are a little thick in the head to get the point.)
One of the things I find particularly fascinating in this story is that true love isn’t found where we might expect it (certainly in most movies, Disney and otherwise), that is, in romantic love. Instead, it is expressed in the love of family and friends. The love Oaken shares, for example, with his big family at his trading post and sauna, and with the travelers Anna, Olaf, Kristoff and his loyal reindeer Sven. And the love they share for one another, the risks they take for each other. But especially, the love between these two sisters and the self-giving, self-sacrificing love Anna has for Elsa.
As I reflect on her act of true love, I can’t help but think of what Jesus said was the greatest, highest, truest form of love there is: “There is no greater love than this, to lay down your life for your friends” (John 15:13). He said this, of course, the night before he did just that, laying down his own life for his friends, for his followers, for all of us, at the cross.
Of all of the various theories and interpretations across the last two thousand years of how exactly it is that the cross of Christ accomplishes our atonement – our reconciliation, our at-one-ment – with God, the one that has captivated me the most is from a French philosopher and theologian by the name of Peter Abelard from way back in the 12th century. Rather than the cross accomplishing some sort of a change in God or in how God looks at and relates to us, Abelard asked what if the cross was meant to accomplish a change in us and in how we look at and relate to God.
He suggested that the cross of Christ reveals to us the fullest extent of God’s love for us. It shows us how far God will go to get through to us that God loves us. God will go all the way to the cross so that we might see how great is God’s love for us, in spite of our hard-heartedness, our cold-heartedness. Christ’s act of true, self-giving love for us on the cross is meant to evoke a response of love for God from us. As he put it, at the cross, God “has more fully bound us to himself by love, with the result that our hearts should be enkindled by such a gift of divine grace, and true charity [or true love] should not now shrink from enduring anything for him.” In other words, witnessing the great love of God for us at the cross is meant to melt our hearts that have become frozen by sin, so that we might do all within our power to love God and to love one another, our sisters and brothers, with the warmth of true self-giving love ourselves.
Turns out, the Hidden Folk might have known this all along: “Only an act of true love can thaw a frozen heart.”